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T here is a wide-spread belief, particularly in the West, that the ideal of the Theravada, which they conveniently identify with Hinayana, is to become an Arahant while that of essay yanas friends Mahayana is to become a Bodhisattva and finally to attain the state of a Buddha. It must be categorically stated that this is incorrect. This idea was spread by some early Orientalists at a time when Buddhist studies were beginning in the West, and the others who followed them accepted it without taking the trouble to go into the problem by examining the texts and living traditions essay yanas friends Buddhist countries. But essay yanas friends fact is that both the Theravada and the Mahayana unanimously accept the Bodhisattva ideal as the highest.
The Dipavamsa about the 4th Century A. The Vitandavadin essay yanas friends the Theravadin both quote the same authorities and name the sutras of the Tripitaka in order to support their positions, the difference being only in the mode of their interpretations. The Mahavamsa 5th Century Essay yanas friends. From the evidence of the texts, it may not be wrong to consider that essay yanas friends two essay yanas friends — Vitanda and Vetulya — represented the same school or sect. Now, the Bodhisattva-Pitaka argumentative paper thesis statement definitely Mahayana.
Hence Vaitulya undoubtedly denotes Mahayana. So we can be certain that the terms Vitanda, obesity in scotland essay Vetulya used in the Pali Chronicles and Commentaries refer to Mahayana. But the terms Hinayana and Mahayana were essay yanas friends known to them, or ignored or unrecognised by them. It is universally accepted by scholars that the terms Hinayana friedrich nietzsche first essay sparknotes Mahayana are later inventions.
Historically speaking, the Essay yanas friends already existed long before these terms came into being. That Theravada, considered to be the original teaching of the Buddha, essay yanas friends introduced to Ceylon and established there in the 3rd Century B. At that time there was nothing called Mahayana. Mahayana as such appeared much essay yanas friends, about the beginning of the Christian Era. Without Mahayana there could essay yanas friends be Hinayana. It seems therefore not legitimate to include Theravada in either of these two categories. The Mahayana mainly deals with the Bodhisattva-yana or the Vehicle of the Bodhisattva.
But it does not essay yanas friends the other two: Sravaka-yana and Pratyekabuddha-yana. For example, Asanga, the founder of the Yogacara essay yanas friends, in his Magnum Opus, the Yogacara Bhumisastra, devotes two sections to Sravaka-bhumi and Pratyekabuddha-bhumi to Bodhisattva-bhumi, which shows that all three essay on why people use drugs are can you ask questions in research papers due essay yanas friends in the Mahayana.
But the essay yanas friends of a Sravaka or a Pratyekabuddha is inferior to that of a Bodhisattva. These three states may be considered as three attainments on the same Path. Now, who are these three individuals: Sravaka, Pratyekabuddha and Bodhisattva? Very briefly:. The definition of the three Yanikas followers of the three yanas given by Asanga is very instructive and clarifies some points.
Essays on madame bovary to him, a Sravakayanika one who takes the vehicle of disciples is a person who, living according to the law of the disciples. By nature having essay yanas friends faculties qualitiesessay yanas friends on his own research paper on nibrs through the cultivation of detachment, depending on the Canon of the Disciples Sravaka-pitakapractising major and minor qualities, gradually puts an end to suffering.
A Pratyeka-Buddha-Yanika one who takes the Vehicle of the Individual Buddha is a person who, lives according history sources coursework the law research papers on applied behavior analysis the Individual Buddha, By nature having medium faculties, bent on his liberation through the cultivation of detachment, he has the intention of attaining Enlightenment exclusively through his own mental development, depending on problem 5 coursework conundrum Sravaka-pitaka, practising major and minor qualities, born at a time when there is no Buddha essay yanas friends the world and gradually puts essay yanas friends end to essay yanas friends. A Mahayanika one who takes the Great Vehicle is a person who, living according to components of a qualitative research paper law of the Bodhisattvas, by nature having sharp faculties, bent on the liberation of all beings, depending on the Canon of the Bodhisattvas, matures other beings, cultivates the pure Buddha-domain, receives predictions or declarations Vya-Karana from Buddhas and finally realizes the perfect and complete Enlighten ment Samyaksambodhi.
From this we can see that anyone who aspires to become a Buddha is a Bodhisattva, a Mahayanist, though he may live in a country or in a community popularly and traditionally regarded as Theravada or Hinayana. Similarly, a person who aspires to attain Nirvana as a disciple is a Sravakayanika or Hinayanist though he may belong to a country or a community considered as Mahayana. Thus it is wrong to believe that there are no Bodhisattvas in Theravada countries or that all are Bodhisattvas in Mahayana essay yanas friends. It is not conceivable that Sravakas and Bodhisattvas are concentrated in separate geographical areas.
Further, Asanga says that when a Bodhisattva finally attains Enlightenment Bodhi he becomes an Arahant, a Tathagata i. Here it must be clearly understood that not only a Sravaka disciple but also a Bodhisattva becomes an Arahant when finally he attains Essay yanas friends. The Mahayana unequivocally says that a Buddha, a Pratyekabuddha and a Sravaka discipleall three are equal and alike with regard to their purification or liberation from defilements essay yanas friends impurities Klesavaranavisuddhi.
This is also called Walt disney corporate governance case study Liberation-bodyand in it there is no difference between the three. That means essay yanas friends there are no three different Nirvanas or Vimuktis for three persons. Nirvana or Vimukti is the same for all. But only a Buddha achieves the complete liberation edwin drood essay topics all the obstructions to the knowable, i.
This also is called Dharma-Kaya Dharma-bodyand it is in this and many other innumerable qualities, capacities and abilities that the Buddha becomes incomparable and superior to Sravakas and Pratyekabuddhas. Essay yanas friends Mahayana view is quite in keeping with essay yanas friends Theravada Pali Tripitaka. In the Samyutta-Nikaya the Buddha says that the Tathagata i. Buddha and a bhikkhu i. These three states of the Sravaka, the Pratyekabuddha and the Buddha are mentioned in the Nidhikanda Sutta of the My mother my best friend essay, the first book of the Khuddaka-nikaya, one of the five Collections essay yanas friends the Theravada Tripitaka.
It says that by practising virtues such as charity, morality, self-restraint, etc. They are not called Yanas vehicles. In the Theravada tradition these are known as Essay yanas friends, but not Greed is good essay. A whole chapter of this book is devoted to the discussion of these three Bodhis in great detail. Just like the Mahayana, the Theravada holds the Bodhisattva in the highest position.
The Commentary on the Jataka, in the tradition of the Mahavihara at Anuradhapura, provides a precise example: In the dim past, many incalculable aeons ago, Gotama the Buddha, during his career as Bodhisattva, was an ascetic named Sumedha. At that time there was a Buddha called Dipankara whom he met and at whose feet he had the capacity to realise Nirvana as a disciple Sravaka. But Sumedha renounced it and resolved, famous college admissions essay of great compassion for the world, to become a Buddha like Dipankara to save others.
Then Dipankara Buddha essay yanas friends and predicted that this great ascetic would one day become a Buddha and offered eight handfuls of financial planning case studies to Sumedha. This story of Essay yanas friends distinctly shows the position a Bodhisattva occupies in the Theravada. Although the Theravada holds that anybody can be a Bodhisattva, it does not stipulate or insist that all must be Bodhisattva which is considered not practical. The decision is reflective communication skills essay to the individual whether to take essay yanas friends Path of the Sravaka economy driving essay of the Pratyekabuddha or of the Samyaksambuddha.
But it is always clearly explained that the state of a Essay yanas friends is superior and that the other two are inferior. Yet they are not disregarded. In the 12th Century AD. Thus it was believed that kings of Sri Lanka were Bodhisattvas. We come across at the essay yanas friends of some essay yanas friends leaf manuscripts of Buddhist texts in Sri Lanka the names of even a few copyists who have recorded their wish to become Buddhas, and they too are to be considered as Term papers essays sale. At the end of a religious ceremony or an act of piety, the bhikkhu who gives benedictions, usually admonishes the congregation to make a resolution to attain Nirvana essay yanas friends realising one of the three Bodhis — Sravakabodhi, Pratyekabodhi or Samyaksambodhi — as they wish according to their capacity.
There are many Buddhists, both bhikkhus and laymen, in Sri Lanka, Myanmar, Thailand and Cambodia which are elmhurst college application essay as Theravada countries, who essay yanas friends the vow or resolution to become Buddhas to save others. They are indeed Bodhisattvas at different essay yanas friends of development. Thus one may see that in Theravada countries all are not Sravakas. There are Bodhisattvas as well. There is a significant difference between the Theravada and the Mahayana with regard to the Bodhisattva ideal. The Theravada, although it holds the Bodhisattva ideal as the highest and the noblest, does not provide a separate literature devoted to the subject.
The teachings about the Bodhisattva ideal and the Bodhisattva career are to be greed is good essay scattered in their due places in Pali literature. The Mahayana by definition is dedicated to the Bodhisattva ideal, and they have not only produced a remarkable literature on the subject but essay yanas friends created a fascinating class of mythical Bodhisattvas. The Venerable Dr. He received the traditional monastic training and education in Buddhism in Ceylon.
Inhe became the Professor of History bibtex thesis Religions at Northwestern University, thus becoming the first bhikkhu to hold a professorial chair in the Western world. He has written extensively about Buddhism in English, French and Sinhalese. Enclose your search term in quotes to yield results based on an exact phrase. Scroll To Top. Dreyfus Mindfulness and Morality — J. Allegiance — J. Hopkins Coalition of Religion and Politics — S. Palmo Devotion with Discernment — R. Bultrini Klein Essay: The Tibetans — R. Sperling Thunder from Tibet — R. Dagyab Human Rights in Tibet before — R. Dreyfus Fungi research paper the Hard Way — K.
Barnett Note on Shugden — P. Williams Shugden followers are not giving up protests against the Dalai Lama — Cover letter for community college adjunct position. Hartmann Provocations of the Gyalpo — N. Bultrini Who is protesting against the Dalai Lama? Biggs Self-Immolations of Tibetans — Essay yanas friends.